Cultural Sentinels: Ọkọnkọ Society's Watchdog Role in Conflict Resolution and Cultural Preservation in Umuahia Community

Cultural Sentinels: Ọkọnkọ Society's Watchdog Role in Conflict Resolution and Cultural Preservation in Umuahia Community

Authors

  • Ugo Aniga Department of Peace Studies and Conflict Resolution, Ajayi Crowther University, Oyo State, Nigeria

DOI:

https://doi.org/10.15575/jcrt.348

Keywords:

Conflict Management, Cultural Preservation, Igbo Language, Ọkọnkọ Society

Abstract

Purpose of the Study: This study investigates the diverse roles of the Ọkọnkọ Society in Umuahia, Nigeria, particularly its use of Igbo language and cultural practices in conflict resolution and cultural preservation, challenging the conventional view of the society as merely a secret male cult. Methodology: The study employs qualitative, ethnographic methodologies including in-depth interviews, FGDs, and non-participant observations in Umuahia, supplemented by scholarly literature, with analysis grounded in hermeneutics, semiotics, and conflict management theories to emphasize the role of language and culture in the Ọkọnkọ Society's practices. Main Findings: The research uncovers the crucial role of the Ọkọnkọ Society in Umuahia as a guardian of peace and cultural sentinel. Key findings include the society's use of Igbo proverbs and semiotics (e.g., ọmụ palm frond, uhie drum) in conflict mediation, and the societal respect and trust they command. The society's conflict resolution role extends beyond mere mediation, effectively acting as an appellate court within the community, especially in land disputes. The study also highlights society's role in preserving and enforcing cultural norms and practices. Applications of this Study: This research has practical implications for understanding indigenous conflict resolution mechanisms in African communities. It offers insights for policymakers and social workers in designing culturally sensitive conflict management strategies. Additionally, it contributes to preserving the cultural heritage of the Igbo people by documenting traditional practices and societal structures. Novelty/Originality of this Study: This study is original in its comprehensive examination of the Ọkọnkọ Society, linking Igbo language and culture with conflict management practices. It fills a significant gap in academic research by shedding light on the societal and cultural dynamics within the Umuahia community, thus providing a deeper understanding of the intricate relationship between language, culture, and social governance in an African context.

References

Aasoglenang, T. A., Bonye, S. Z., & Yiridomoh, G. Y. (2023). Framework for building synergies of the traditional and formal political adjudicatory institutions in conflict resolution in north-western Ghana. Cogent Social Sciences, 9(2), 2268974. https://doi.org/10.1080/23311886.2023.2268974

Achebe, C. (2009). African literature as restoration of celebration. In C. Achebe (Ed.), The education of a British-protected child (A collectionof essays). Alfred A. Knopf Randolf House, Inc.

Alston, W. (1998). Philosophy of language. Prentice-Hall of India Private Limited.

Barley, N. (1972). A structural approach to the proverb and maxim with special reference to the Anglo-Saxon corpus. Proverbium, 20, 737–750.

Bourdieu, P. (1989). Social Space and Symbolic Power. Sociological Theory, 7(1), 14. https://doi.org/10.2307/202060

Chomsky, N. (2002). On Nature and Language. Cambridge University Press.

Danesi, M. (2004). Messages, signs, and meanings. Canadian Scholars’ Press Inc.

Davis-Floyd, R., & Laughlin, C. D. (2022). Ritual: What It Is, How It Works, and Why. Berghahn Books. https://doi.org/10.3167/9781800735286

De Saussure, F. (1998). Nature of the linguistic sign. In D. H. Richter (Ed.), The Critical Tradition: Classic Texts and Contemporary Trends (pp. 832–835). Bedford/St. Martin’s Press.

Etikan, I., Musa, S. A., & Alkassim, R. S. (2016). Comparison of convenience sampling and purposive sampling. American Journal of Theoretical and Applied Statistics, 5(1), 1–4.

Evans-Pritchard, E. E. (1940). The Nuer: A description of the modes of livelihood and political institutions of a Nilotic people. Clarendon Press.

Ezeani, E., Akov, E. T., & Okoye, K. E. (2023). Unethical practices and the role of traditional ruler-ship institutions in modern conflict resolution in Tivland, Nigeria. African Security Review, 1–16. https://doi.org/10.1080/10246029.2023.2262969

Fischer, R. (2021). Mapping the scientific study of rituals: a bibliometric analysis of research published 2000–2020. Religion, Brain & Behavior, 11(4), 382–402. https://doi.org/10.1080/2153599X.2021.1980425

Geertz, C. (1973). The Interpretation of Cultures. Basic Books, Ins, Publisher.

Geertz, C. (2017). Ritual and Social Change: A Javanese Example. In Ritual (pp. 549–576). Routledge. https://doi.org/10.4324/9781315244099-32

Gruenwald, I. (2020). Rituals and Ritual Theory. In The Oxford Handbook of Ritual and Worship in the Hebrew Bible (pp. 109–123). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780190222116.013.5

Hall, E. T. (1959). The silent language. Doubleday.

Hoffmann, J. (Ed.). (2013). Understanding Religious Ritual. Routledge. https://doi.org/10.4324/9780203840191

Hoijer, H. (1964). Linguistics and cultural change. In D. Hymes (Ed.), Culture and society: a reader in linguistics and anthropology. Harpers & Row, Publishers, Incorporated.

Hudson, R. (1980). Sociolinguistics. Cambridge University Press.

Isichei, E. (1977). Igbo worlds: an anthology of oral histories and historical descriptions. Macmillan Education Limited.

Issifu, A. K., & Bukari, K. N. (2022). (Re)thinking homegrown peace mechanisms for the resolution of conflicts in Northern Ghana. Conflict, Security & Development, 22(2), 221–242. https://doi.org/10.1080/14678802.2022.2059934

Kádár, D. Z., & House, J. (2020). The pragmatics of ritual. Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA), 30(1), 1–14. https://doi.org/10.1075/prag.19016.kad

Kovecses, Z. (2002). Metaphor: a practical introduction. Oxford University Press U.S. Cambridge University Press.

Lamidi, K. O., & Olaleye, O. I. (2023). Critical analysis of the contemporary role of traditional institutions on intra-communal conflict resolution in Southwest Nigeria. African Identities, 1–16. https://doi.org/10.1080/14725843.2023.2227353

Lund, M. S. (1997). Preventing and mitigating violent conflicts. A Revised Guide for Practitioners. Creative Associations International.

Madu, P. O. (1996). African Symbols, Proverbs, and Myths: The Hermeneutics of Destiny. In Studies in African and African American culture. Peter Lang.

Omotola, J. S. (2023). Traditional Institutions and the Management of Herder-farmer Conflicts in Nasarawa State. In Traditional Authority and Security in Contemporary Nigeria (pp. 169–190). Routledge. https://doi.org/10.4324/9781003428596-11

Raczmany, S. (1998). Dispute management in a world of sovereign states. Pioom.

Sebeok, T. (2001). Signs: an introduction to semiotics. University of Toronto Press.

Stobbe, S. P. (2015). Conflict Resolution and Peacebuilding in Laos. Routledge. https://doi.org/10.4324/9781315774312

Strathern, A. (2017). Ritual (P. J. Stewart & A. Strathern (Eds.)). Routledge. https://doi.org/10.4324/9781315244099

Tomasello, M. (Ed.). (2003). The New Psychology of Language. Psychology Press. https://doi.org/10.4324/9781410606921

Victoria, A. (2018). The challenges of traditional institutions in communal conflict management in Nigeria: The case of Niger Delta Region. Journal of Social Sciences Research, 4(6), 89–94.

Yule, G. (1996). The study of language. Cambrdige University Press.

Yusuf, N., & Shittu, R. (2022). African Traditional Religion, Conflict Resolution, and Peaceful Societal Co-existence. In The Palgrave Handbook of African Traditional Religion (pp. 329–346). Springer International Publishing. https://doi.org/10.1007/978-3-030-89500-6_25

Downloads

Published

2024-01-24

Issue

Section

Articles
Loading...