Judgment and Afterlife in Ancient Egypt: The Principle of Ma’at, Osirian Tradition, and the Comparative Context of Eternal Punishment

Judgment and Afterlife in Ancient Egypt: The Principle of Ma’at, Osirian Tradition, and the Comparative Context of Eternal Punishment

Authors

  • Agai Matthew Jock School of Religion, Philosophy and Classics, University of KwaZulu Natal
  • Kinya Nelson Kingsley Africa Centre for Theological Studies, Lagos

DOI:

https://doi.org/10.15575/jcrt.718

Keywords:

Afterlife, ancient Egyptian judgment, eternal punishment, Ma’at, Osirian tradition

Abstract

Purpose: This study investigates the concept of judgment and afterlife in Ancient Egypt with particular attention to the principle of Ma’at and the Osirian tradition, while situating its findings within the comparative context of the doctrine of eternal punishment. The research aims to determine whether the Egyptian system of judgment included the notion of everlasting torment or instead emphasized cosmic balance and annihilation of the unworthy soul. Methodology: Employing a qualitative, interpretive, and historical-comparative approach, the study analyzes primary sources such as the Book of the Dead, funerary inscriptions, and mummification rituals, alongside secondary scholarship in Egyptology and comparative religion. Findings: The findings demonstrate that the Egyptian system of judgment was rooted in the weighing of the heart against the feather of Ma’at, the practice of negative confession, and the tribunal presided over by Osiris and forty-two judges. Punishment was most often conceived as annihilation rather than eternal suffering, and the afterlife was envisioned as a regenerative cosmology tied to the Nile’s agrarian cycles. These results distinguish the Egyptian view fundamentally from the Christian doctrine of hell. The study further highlights the dual function of judgment: as a religious mechanism to ensure cosmic harmony and as a socio-political instrument reinforcing royal legitimacy and social hierarchy. Implications: The implications of this research extend to comparative religious studies, curricular development, and interfaith dialogue, demonstrating that doctrines of eternal hell are historically contingent constructions rather than universal inheritances. Originality and Value: The originality of this study lies in its reinterpretation of Ancient Egyptian eschatology as an autonomous system, independent from post-biblical theological frameworks, thereby offering a new comparative lens to clarify the origins of eschatological doctrines across traditions.

References

Agai, J. M. (2015). Resurrection imageries: A study of the motives for extravagant burial rituals in ancient Egypt. Verbum et Ecclesia, 36(1). https://doi.org/10.4102/ve.v36i1.1457

Assmann, J. (2005). The couple, love and the death: The myth of Isis and Osiris. Familiendynamik, 30(1), 69–95.

Atabey, S. (2023). Food Rituals At Death According To Different Beliefs. Romaya Journal: Researches on Multidisciplinary Approaches, 3(2), 31–37.

Bernstein, A. E. (1993). The formation of hell: Death and retribution in the ancient and early Christian worlds. Ithaca: Cornell University Press.

Bleiberg, E. (2024). Philosophy and Money in Ancient Egypt. In The Palgrave Handbook of Philosophy and Money: Ancient and Medieval Thought: Volume 1 (Vol. 1, pp. 49–58). https://doi.org/10.1007/978-3-031-54136-0_4

Cain, B. (2021). Jesus and Osiris: How Christianity adapted Egyptian myths. Retrieved from https://medium.com/interfaith-now/jesus-and-osiris-how-christianity-adapted-egyptian-myths-c63ef171cd10

Campo, J. E. (2022). Between the Prescribed and the Performed: Muslim Ways of Death and Mortality. In Death and Religion in a Changing World, second edition (pp. 123–152). https://doi.org/10.4324/9781003126997-7

Cavalli, T. F. (2022). Inanna and Osiris: Alchemical Functions of the Individuation Process. Psychological Perspectives, 65(3–4), 461–466. https://doi.org/10.1080/00332925.2022.2154586

Chin, L. M. (2024). Buddhism, Chinese Funeral Rites, and the Theravāda Tradition in Malaysia. In Philosophies of Appropriated Religions: Perspectives from Southeast Asia (pp. 247–258). https://doi.org/10.1007/978-981-99-5191-8_18

Clarke, E., & Huggins, C. (2024). An Overview of Caribbean Burial Rituals. In Post-colonial Burial and Grieving Rituals of the Caribbean (pp. 1–14). https://doi.org/10.1007/978-3-031-59555-4_1

Davies, J. (1999). Death, burial and rebirth in the religions of antiquity. New York: Taylor & Francis.

Dobbin-Bennett, T. (2021). ‘Efflux is my manifestation’: Positive conceptions of putrefactive fluids in the ancient Egyptian coffin texts. In Bodily Fluids in Antiquity (pp. 305–320). https://doi.org/10.4324/9780429438974-26

El-Shahawy, A. (2005). The funerary art of ancient Egypt: A bridge to the realm of the hereafter. Cairo: Farid Atiya.

Ellens, J. H. (2013). Heaven, Hell, and the Afterlife: Eternity in Judaism, Christianity, and Islam: Volume 1-3. In Heaven, Hell, and the Afterlife: Eternity in Judaism, Christianity, and Islam: Volume 1-3 (Vol. 1–3).

Erasmo, M. (2021). Death: Antiqvity and its Legacy. In Death: Antiqvity and Its Legacy.

Ezzamel, M. (2024). The Economy of Ancient Egypt: State, Administration, Institutions. In The Economy of Ancient Egypt: State, Administration, Institutions. https://doi.org/10.4324/9781003429012

Gaber, H. (2009). Two variants of psychostasia scene (chapters 30 and 125 of the Book of the Dead) (Plates I-II). Revue d’Egyptologie, 60, 1–15. https://doi.org/10.2143/RE.60.0.2049271

Gardiner, E. (Ed.). (2013). Egyptian Hell. Italica Press, Inc. https://doi.org/10.2307/j.ctt1t88tsr

Garland, R. (2020). Mummification process in ancient Egypt: Preparing for the journey. Retrieved from https://www.wondriumdaily.com/mummification-process-in-ancient-egypt-preparing-for-the-journey

Gasparro, G. S. (2016). Egyptian Theological Lore in PGM IV: A religious-historical commentary. In The Wisdom of Thoth: Magical Texts in Ancient Mediterranean Civilisations (pp. 111–119).

Gill, A.-K., & Smith, M. (2023). Transforming the Dead in Graeco-Roman Egypt: The Spells of P. Louvre N. 3122 and P. Berlin P. 3162. In Transforming the Dead in Graeco-Roman Egypt: The Spells of P. Louvre N. 3122 and P. Berlin P. 3162. https://doi.org/10.1515/9783111096933

Hertel, E. L. (2023). Breaking the dšr.t vessels: An ancient Egyptian fragmentation rite. In Breaking the dšr.t Vessels: An Ancient Egyptian Fragmentation Rite. https://doi.org/10.32028/9781803275871

Horn, S. H. (1981). Sin and Judgment among the ancient Egyptians and Babylonians. Ministry: A Magazine for Clergy, 25–27.

Hubert, V. R., & others (Eds.). (1996). The Bible through the ages. New York: Reader’s Digest.

Huffmon, H. B. (2021). The Ultimate Commitment: A Covenant Written on (the Tablet of) the Heart and Its Ancient Near Eastern Background. In The Oxford Handbook of Jeremiah (pp. 438–446). https://doi.org/10.1093/oxfordhb/9780190693060.013.45

James, T. G. H. (1976). An introduction to ancient Egypt. New York: Springer. .: Harper & Row.

Janák, J. (2023). Interrogation before Osiris: Judgment of the Dead or Immigration Interview? In Harvard Egyptological Studies (Vol. 16, pp. 450–462). https://doi.org/10.1163/9789004459533_032

Jiménez, L. M. (2021). The sixth sense: Multisensory encounters with the dead in Roman Egypt. In The Routledge Handbook of the Senses in the Ancient near East (pp. 451–468). https://doi.org/10.4324/9780429280207-26

Jordan, P. (1976). Egypt the black land (P. Johnstone & A. Ritchie, Eds.). Oxford: Phaidon.

Karagülle Çifçi, M. (2023). The Conception of God and Death in Ancient Egypt. Mutefekkir, 10(19), 235–255. https://doi.org/10.30523/mutefekkir.1312472

Karenga, M. (2003). Maat, the moral ideal in ancient Egypt: A study in classical African ethics. In Maat, The Moral Ideal in Ancient Egypt: A Study in Classical African Ethics. https://doi.org/10.4324/9780203502686

Kharanaghi, M. H. A. (2024). The Cairn Burials of Harat, Yazd, Iran. Ancient Iranian Studies, 3(11), 89–106. https://doi.org/10.22034/ais.2023.429683.1066

Lee, S. (2025). Concepts and Iconography of Afterlife Judgment in the Religions of the Ancient West Asian Mediterranean Cultural Sphere. Korean Journal of Art History, 325, 141–171. https://doi.org/10.31065/kjah.325.202503.005

Leszczyński, J. (2020). Law and Morality from the Legal Point of View: Particular Morality and Cooperative Morality. Archiwum Filozofii Prawa i Filozofii Spolecznej, (4), 42–53. https://doi.org/10.36280/AFPiFS.2020.4.42

Liptay, E. (2020). Death as sleep and awakening from death in ancient egyptian iconography. Shodoznavstvo, 2020(85), 3–24. https://doi.org/10.15407/skhodoznavstvo2020.85.003

Lobar, S. L., Youngblut, J. M., & Brooten, D. (2006). Cross-cultural beliefs, ceremonies, and rituals surrounding death of a loved one. Pediatric Nursing, 32(1), 44–50.

Loktionov, A. A., & Alexandrova, E. V. (2025). New Perspectives on Human and Divine Judgment in Ancient Egypt: Interplays of Ritual, Literary, and Judicial Spheres. Journal of the Economic and Social History of the Orient, 68(1–2). https://doi.org/10.1163/15685209-12341636

MacGregor, G. (1992). Images of afterlife. New York: Paragon.

Manassa, C. (2006). The judgment hall of osiris in the book of gates (planches XV-XVIII). Revue d’Egyptologie, 57, 109–150. https://doi.org/10.2143/RE.57.0.2019402

Mark, S. (2008). Osiris and the deceased. Retrieved from http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz001nf6bg

Martin, D. (2008). Maat and order in African cosmology: A conceptual tool for understanding indigenous knowledge. Journal of Black Studies, 38(6), 951–967. https://doi.org/10.1177/0021934706291387

Martin, J. D. (2020). Scales and balances. In Between Making And Knowing: Tools In The History Of Materials Research (pp. 53–61). https://doi.org/10.1142/9789811207631_0006

Murnane, W. J. (1992). Taking it with you: The problem of death and afterlife in ancient Egypt. In H. Obayashi (Ed.), Death and afterlife: Perspectives of world religions (pp. 35–48). New York: Greenwood Press. https://doi.org/10.5040/9798400638206.0007

Omran, W. (2024). Who Guides the Deceased in El-Salamuni. Egyptian Journal of Archaeological and Restoration Studies, 14(1), 97–103. https://doi.org/10.21608/ejars.2024.361174

Pencheva, Z. (2020). The East and “the last Judgment” in the Bulgarian orthodox art. Ezikov Svyat, 18(1), 125–131.

Pine, V. R. (2019). Social organization and death. In Death, Dying, Transcending: Views from Many Cultures (pp. 88–92). https://doi.org/10.4324/9781315227092-11

Pleşa, A. D. (2017). Religious belief in burial. Ars Orientalis, 47, 18–42.

Pubblico, M. D. (2023). The Emergence of the Osiris Cult in the Italian Peninsula and Its Main Features: A Reassessment. Religions, 14(4). https://doi.org/10.3390/rel14040484

Rensburg, H. J., & Eck, E. (2008). Hell revisited: A socio-critical enquiry into the roots and relevance of hell for the church today. Hervormde Teologiese Studies, 64(3), 1499–1524.

Revez, J. (2010). Looking at history through the Prism of mythology: Can the Osirian Myth Shed any light on ancient Egyptian royal succession patterns. Journal of Egyptian History, 3(1), 47–71. https://doi.org/10.1163/187416610X487250

Reyes, J. C. C. (2020). The mighty goddess Maât. Estudios de Asia y Africa, 55(2), 225–262. https://doi.org/10.24201/EAA.V55I2.2447

Schwantes, J. S. (1969). A short history of the Ancient Near East. Grand Rapids: Cushing-Mulloy.

Sørensen, J. P. (2017). The real presence of Osiris: iconic, semi-iconic and aniconic ritual representations of an Egyptian god. Religion, 47(3), 366–377. https://doi.org/10.1080/0048721X.2017.1290717

Sousa, R. (2014). Body, cosmos and eternity: New research trends in the iconography and symbolism of ancient Egyptian coffins. In Body, Cosmos and Eternity: New Trends of Research on Iconography and Symbolism of Ancient Egyptian Coffins. https://doi.org/10.2307/j.ctvqc6k55

Spronk, V. K. (1986). Beatific Afterlife in Ancient Israel and inthe Ancient Near East. Neukirchener Verlag in Kevelaer.

Tallet, G. (2024). How to Create a God: The Name and Iconography of the Deified Deceased Piyris at Ayn El-Labakha (Kharga Oasis, Egypt). In What’s in a Divine Name?: Religious Systems and Human Agency in the Ancient Mediterranean (pp. 325–357). https://doi.org/10.1515/9783111326511-017

Turner, K. A. (1993). The history of hell. New York: Harcourt Brace.

Vandorpe, K., & Clarysse, W. (2019). Cults, Creeds, and Clergy in a Multicultural Context. In A Companion to Greco-Roman and Late Antique Egypt (pp. 405–427). https://doi.org/10.1002/9781118428429.ch26

Vyas, M. (2022). Contemporary Hindu Approaches to Death. In Death and Religion in a Changing World, second edition (pp. 15–41). https://doi.org/10.4324/9781003126997-3

Watson, J. (2022). The hell of ancient Egypt. Retrieved from http://www.touregypt.net/featurestories/hell.htm

Willems, H. (1990). Crime, cult and capital punishment (Mo’alla Inscription 8). The Journal of Egyptian Archaeology, 76, 27–54. https://doi.org/10.1177/030751339007600104

Williams, P., & Ladwig, P. (2012). Buddhist funeral cultures of Southeast Asia and China. In Buddhist Funeral Cultures of Southeast Asia and China. https://doi.org/10.1017/CBO9780511782251

Woolfson, T. (2012). The egyptian way of death: Review of: Andreas schweizer, the sungod’s journey through the netherworld: Reading the ancient egyptian amduat, ithaca, new york: Cornell university press, 2010. Jung Journal: Culture and Psyche, 6(3), 84–89. https://doi.org/10.1525/jung.2012.6.3.84

Yusuf, A. K. (2016). Execution of judgment and orders/practice and procedures. Refresher Course for Secretaries, Protocol Officers, Court Registrars, Process Clerks, and Bailiffs, 1–32.

Zaluchu, S. E. (2025). Interpretation about Death Rite of the Nias Ethnic and its Relation to Social Order. Omega (United States), 91(3), 1155–1168. https://doi.org/10.1177/00302228221149804

Downloads

Published

2025-08-21

Issue

Section

Articles
Loading...